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Shareware Overload Trio 2
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V01250
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01250
# Mr 5:30
\\Knowing in himself that power had gone out of him.\\
Christ, conscious of the approach and condition of this woman,
voluntarily healed her. His language that follows is to bring
out the moral issue. He cured her, not by touch or word, as was
usual with him, but by act of will. By his question he called
out her public confession. Faith saves. It may not be
intelligent faith, for this woman was not well instructed, but
is a faith strong enough to lead to action.
(PNT 179)
01255
# Mr 5:35
\\While he was yet speaking\\, etc. For notes on this example
of Christ's power over death
see note on "Mt 9:18"
see note on "Mt 23:25"
Compare
# Lu 8:41-42,49-56
(PNT 179)
01257
# Mr 5:37
\\Permitted no man to follow him.\\ Into the house of the
ruler. The mourners were excluded and only the parents and
three apostles, the same three that saw him transfigured, and in
the agony of Gethsemane, were allowed to enter. Matthew omits
this fact.
(PNT 179)
01258
# Mr 5:38
\\Them that wept and wailed greatly.\\ At a Jewish funeral
were professional mourners called by Matthew "minstrels."
# Mt 8:23
It is still the funeral fashion in the East.
(PNT 179)
01261
# Mr 5:41
\\Talitha cumi.\\ Words from Aramaic, the common language of
the people of Palestine in that age.
(PNT 180)
01262
# Mr 5:42
\\Immediately.\\ The restoration was immediate.
(PNT 180)
01263
# Mr 5:43
\\That no man should know it.\\ That is, that it should not
be published abroad. It was often needful for Jesus to restrain
the fame of his miracles for various reasons, one of which was
the wrath they excited in the Jewish authorities. It was needful
for him to delay exciting them to the point of putting him to
death till his time had come.
There are three cases, besides his own resurrection, of
Christ raising the dead.
(1) This case is immediately after death;
(2) another, that of the son of the widow of Nain, at least 24
hours after death;
# Lu 7:11-15
(3) the third, that of Lazarus, several days after death, when
corruption would naturally have begun; in one case
privately;
# Joh 11:41-46
in the second, publicly; in the third, before bitter enemies.
(PNT 180)
01264
# Mr 6:1
SUMMARY OF MARK 6
\\The First Commission\\
Christ in Nazareth
Teaching in the Synagogue
Rejected by the Nazarenes
The Twelve Sent Forth to Preach
Their Preaching and Work
King Herod's Opinion of Jesus
Account of the Death of John the Baptist
Feeding the Five Thousand in the Desert Place
Praying in the Mountain Alone
The Disciples in the Storm
Christ Cometh and Saves
Healing
\\Went from there.\\ From Capernaum.
\\Came into his own country.\\ Nazareth, where he had been
brought up.
(PNT 180)
01265
# Mr 6:2
\\When the sabbath was come.\\ For notes on his reception at
Nazareth
see note on "Mt 13:53"
see note on "Mt 13:55"
see note on "Mt 13:57"
see note on "Mt 13:58"
This was the second time he was rejected here.
# Lu 4:14-29
(PNT 180)
01266
# Mr 6:3
\\Is not this the carpenter?\\ Matthew reads "The carpenter's
son." This shows that Jesus also had worked at the trade. It was
the custom for every Jew to be taught some trade by his parents.
(PNT 180)
01268
# Mr 6:5
\\He could there do no mighty work.\\ Matthew states the
reason: "Because of their unbelief." It was not from want of
power, but of the conditions that he required. Those in need of
help must either have faith enough to seek his help, or their
friends must have faith. As faith is the condition of the
salvation of the soul, so Christ required it as a condition of
the salvation of the body from disease or death.
(PNT 181)
01269
# Mr 6:6
\\He marvelled because of their unbelief.\\
See note on "Mt 8:10"
\\Went round about the villages.\\
See note on "Mt 9:35"
(PNT 181)
01270
# Mr 6:7
\\He called [to him] the twelve.\\ For the commission of the
twelve
see note on "Mt 10:1"
see note on "Mt 10:2"
see note on "Mt 10:5"
see note on "Mt 10:7"
see note on "Mt 10:8"
see note on "Mt 10:9"
see note on "Mt 10:11"
see note on "Mt 10:12"
see note on "Mt 10:13"
see note on "Mt 10:14"
see note on "Mt 10:15"
see note on "Mt 10:16"
see note on "Mt 10:17"
see note on "Mt 10:18"
see note on "Mt 10:19"
see note on "Mt 10:21"
see note on "Mt 10:22"
see note on "Mt 10:23"
see note on "Mt 10:24"
see note on "Mt 10:26"
see note on "Mt 10:27"
see note on "Mt 10:28"
see note on "Mt 10:29"
see note on "Mt 10:30"
see note on "Mt 10:32"
see note on "Mt 10:33"
see note on "Mt 10:34"
see note on "Mt 10:35"
see note on "Mt 10:36"
see note on "Mt 10:37"
see note on "Mt 10:38"
see note on "Mt 10:39"
see note on "Mt 10:40"
see note on "Mt 10:41"
see note on "Mt 10:42"
and compare
# Lu 9:1-6
Matthew's account is much the fullest.
(PNT 181)
01271
# Mr 6:8
\\Except a staff only.\\ Only the staff that each had
already. Matthew forbids a supply for future use.
(PNT 181)
01272
# Mr 6:9
\\[Be] shod with sandals.\\ Matthew forbids shoes, instead of
which they were to wear sandals. The ancient shoe resembled the
modern; the sandal was a sole tied on the foot. The latter was
usually worn by the common people and they were to dress like
them.
(PNT 181)
01276
# Mr 6:13
\\Anointed with oil.\\ Matthew says nothing of this. Oil was
a symbol of the Divine grace; to anoint with it, of the Holy
Spirit. Its use implied that God was the healer.
(PNT 181)
01277
# Mr 6:14
\\And king Herod heard [of him].\\ For Herod's opinion of
Christ and the death of John the Baptist
see note on "Mt 14:1"
see note on "Mt 14:2"
see note on "Mt 14:3"
see note on "Mt 14:4"
see note on "Mt 14:5"
see note on "Mt 14:6"
see note on "Mt 14:7"
see note on "Mt 14:8"
see note on "Mt 14:9"
see note on "Mt 14:10"
see note on "Mt 14:11"
see note on "Mt 14:12"
Compare
# Lu 9:7-9
(PNT 181)
01280
# Mr 6:17
\\For the sake of Herodias.\\ This states why John was cast
into prison, on account of the instigation of the adulterous
woman, a fact omitted by Matthew.
(PNT 182)
01282
# Mr 6:19
\\Would have killed him.\\ The wicked woman sought his
murder, but could not kill him because Herod refused to consent.
(PNT 182)
01283
# Mr 6:20
\\Herod feared John.\\ Was in awe of him as a holy man, and
feared the indignation of the people if he slew him.
(PNT 182)
01284
# Mr 6:21
\\When a convenient day had come.\\ For the execution of the
plans of the vengeful woman.
(PNT 182)
01290
# Mr 6:27
\\Sent an executioner.\\ One of his body guard. Under Oriental
monarchs the captain of the guard was the executioner.
(PNT 182)
01294
# Mr 6:31
\\Come ye yourselves aside into a desert place.\\ For notes
on the feeding of the five thousand
see note on "Mt 14:14"
see note on "Mt 14:15"
see note on "Mt 14:16"
see note on "Mt 14:17"
see note on "Mt 14:18"
see note on "Mt 14:19"
see note on "Mt 14:20"
see note on "Mt 14:21"
Compare
# Lu 9:10-17 Joh 6:5-14
All the four gospels give this account.
(PNT 183)
01295
# Mr 6:32
\\Departed into a desert place.\\ An uninhabited place; in
this case the small plain of Butaiha, just east of where the
Jordan enters the lake of Galilee.
(PNT 183)